Sunday, November 23, 2008

Malcolm Gladwell

WOW! We had a great crowd (altogether, 8 of us by the time we got to the bookstore) to talk about Malcolm Gladwell and then to hear the author of Blown to Bits speak. Even though it was a little TOO NOISY at the Watch City Brewery (where I had a great cheese burger with onion rings) and a little too quiet at Back Pages Books, but I think I managed to glean some interesting insights and connections from everyone that I am going to try to remember and summarize below.

Gladwell has his own website with interviews related to each of his books.

If you're interested in Gladwell's perspective on psychology and his thoughts on being invited to the APA (American Psychological Association) convention in Boston this year, check out this easy read. It's kinda funny, he's a funny guy.

Gladwell is on the staff of the New Yorker, previously with the Washington Post. Here he is asked about social change (9 minutes).

Okay, so below (in Bold) I have integrated what we said by listing "key ideas" from each book which stuck with us after reading one. I added some info from his website and videos related to each of the books, too.

What is The Tipping Point about?
http://www.gladwell.com/tippingpoint/index.html

It's a book about change. In particular, it's a book that presents a new way of understanding why change so often happens as quickly and as unexpectedly as it does. For example, why did crime drop so dramatically in New York City in the mid-1990's? How does a novel written by an unknown author end up as national bestseller? Why do teens smoke in greater and greater numbers, when every single person in the country knows that cigarettes kill? Why is word-of-mouth so powerful? What makes TV shows like Sesame Street so good at teaching kids how to read? I think the answer to all those questions is the same. It's that ideas and behavior and messages and products sometimes behave just like outbreaks of infectious disease. They are social epidemics. The Tipping Point is an examination of the social epidemics that surround us.

1. The Tipping Point is that magic moment when an idea, trend or social behavior crosses a threshold, tips, and spreads like wildfire. At what point does it become obvious that something has reached a boiling point and is about to tip?

2. The possibility of sudden change is at the center of the idea of the Tipping Point -- big changes occurring as a result of small events. If we agree that we are all, at heart, gradualists, our expectations set by the steady passage of time, is it reassuring to think that we can predict radical change by pinning their tipping points? Can we really ensure that the unexpected becomes the expected?

There is a point when the community "tips." The magic number seems to be 150 and we could see that on FaceBook, in schools, at work, and now that I think of it, probably right down to holiday cards. Once the number of people goes beyond 150, we lose connection and ability to be involved in each other's lives. One hundred and fifty people is the maximum company number so that you can know everyone, so some businesses only build 150 parking spaces, and when cars start parking on the grass, they open a new company!

When the racial minority becomes the majority - 5 minute YouTube clip

There are people who have the following roles: Mavin, Salesman, and Connector. We thought that every organization, town, and business might have folks in this role, though MG talks about much larger systems. For example, we can think of folks who are on several committees in town and therefore able to be "connectors" in their own circle.

The Law of the Few is shown in this comedy sketch (actually pretty good) - 5 minute comedy clip

Here's a comedy about those roles - 5 minute sketch

We sorta thought the roles reminded us of the roles in Queen Bees and Wannabes. We considered what roles we might each be playing in our own lives.

What is Blink about?
http://www.gladwell.com/blink/index.html

It's a book about rapid cognition, about the kind of thinking that happens in a blink of an eye. When you meet someone for the first time, or walk into a house you are thinking of buying, or read the first few sentences of a book, your mind takes about two seconds to jump to a series of conclusions. Well, "Blink" is a book about those two seconds, because I think those instant conclusions that we reach are really powerful and really important and, occasionally, really good.

You could also say that it's a book about intuition, except that I don't like that word. In fact it never appears in "Blink." Intuition strikes me as a concept we use to describe emotional reactions, gut feelings--thoughts and impressions that don't seem entirely rational. But I think that what goes on in that first two seconds is perfectly rational. It's thinking--its just thinking that moves a little faster and operates a little more mysteriously than the kind of deliberate, conscious decision-making that we usually associate with "thinking." In "Blink" I'm trying to understand those two seconds. What is going on inside our heads when we engage in rapid cognition? When are snap judgments good and when are they not? What kinds of things can we do to make our powers of rapid cognition better?

The power of thinking without thinking.

In this video, Gladwell is supposed to talk about Blink, but ends up talking about what we can learn from Howard Moskowitz - someone who reinvented Pepsi and then Prego (17 mins). Theme - "By embracing diversity, of human beings, you will find a surer way to true happiness."

What is an Outlier?
http://www.gladwell.com/outliers/index.html

"This is not a book about tall trees, it's a book about forests," that is, what was around the individual (what nourished the person) to be successful beyond their basic biology.

"Because we personalize success, we miss opportunities to lift others onto the top rung, make rules that frustrate achievement, prematurely write off people as failures, too much in awe of those who succeed, too dismissive of those who fail, and become to passive - overlook the role society plays in who makes it and who doesn't (acknowledge that cut off dates matter!)"

"Successful people don't work harder, they work much, much harder" - practice, practice and practice about 3 hours a day or 20 hours a week - the difference between someone who becomes a professional musician and one who becomes a teacher. "Practice isn't the thing you do when you are good, it is the things that makes you good." You can usually not do this by yourself when you are a child/young adult - you need parents to push you, someone to pay for you (because you can't work), a special program like an "elite" team, an extraordinary opportunity, in essence, a chance to put in those necessary hours.

"Success wasn't of their own making, it was also a product of the society within their lives" (and the "window" which is open during that time). What your parents (and their parents) did for work also matters.

The "culture of honor" says that it matters where you are from, not just you, but also your ancestors (grand parents and great grand parents) and from exactly where in the world. Culture "persists generation after generation, virtually in tact, even though the economic, social, and demographic conditions which spawned them have vanished. They play such a role in directing attitudes and behavior that we cannot make sense of the world without them."

The culture you come from affects how you communicate and has been found to be the cause of airplane accidents when pilot and ground control do not have the same cultural communication style - there's no nonverbal communication, it's person to person, you can't have the pilots arguing in Korean about what was said in English (the language of aviation) by the ground control. "Transmitter-oriented" - It is the responsibility of the SPEAKER to communicate ideas clearly and unambiguously. "Receiver-oriented"- It is the responsibility of the LISTENER to make sense of what is being said. Korea has six levels of address depending on the relationship between the two people (formal deference, informal deference, blunt, familiar, intimate, plain). A social superior is given deference. All social behavior and actions are conducted in the order of seniority or ranking. If pilots are deferring to each other, and using receiver-oriented communication, they don't "speak up" when they know there is a problem, and the plane crashes. Korean air was revamped by requiring English be spoke by pilots and eliminating ranking (so everyone was equally responsible).

Poor kids outlearn wealthiest kids 191 to 186 points on the CAT (California Achievement Tests). When you just look at how reading scores change during summer vacation after first grade, wealthy kids' reading scores have increased by 15 points, but poor kids have dropped by almost 4 points. Poor kids may outlearn rich kids during the school year, but during the summer, they fall behind. If you look at the culmulative effect of summer vacation from grades 1 to 5, poor kids learn nothing when school is not in session (up only .26 points), but the rich kids' reading scores go up by 52 points. Poor kids don't get the same culture (camp, books, museums, parents managing behavior, etc.) at home. If schools were year round the gains would be the same.

Our cultural legacy is part of who we are and are a huge part of the experiences we have had and will have. Gladwell debunks "rugged individualism." "Outliers" aren't really "outliers" at all. They have had a lot of privileges, advantages, access, and resources that others didn't. We don't achieve without the help of others and are products of times, places, and environments (culture). You need to be given the opportunity to work hard (it doesn't matter how fine a gymnast you are, you won't reach world class unless a world class gymnast opens a gym near where you live and you have the transportation and time to get there).

"Outlier" is a scientific term to describe things or phenomena that lie outside normal experience. In the summer, in Paris, we expect most days to be somewhere between warm and very hot. But imagine if you had a day in the middle of August where the temperature fell below freezing. That day would be outlier. And while we have a very good understanding of why summer days in Paris are warm or hot, we know a good deal less about why a summer day in Paris might be freezing cold. In this book I'm interested in people who are outliers—in men and women who, for one reason or another, are so accomplished and so extraordinary and so outside of ordinary experience that they are as puzzling to the rest of us as a cold day in August.

It takes 10,000 hours to become an expert (about 10 years) - People need to allow enough time to reach mastery and not be so hard on "beginners" - 5 minutes speech here.

We've heard that it takes 1000 paintings to say you're an artist.

This makes sense to us.

Sunday, October 19, 2008

Queen Bees and Wannabes by Rosalind Wiseman

We started with a conversation about Twilight, first book in the Vampire series by Stephenie Meyers, comparing the movie to the book, because we had all seen the movie over the weekend. All of us agreed that many, if not most, things were not how we had imagined them from reading the book. And, some things were outright ludicrous, making us laugh hysterically at the movie’s portrayal. One significant piece we missed was Carlisle telling the family story through the photographs in his study. It was an interesting side trip. Anyway, on to “Queen Bees.”

OUR THOUGHTS
This book is the basis for the Movie Mean Girls. For the second month in a row we were joined by our daughters; two teenage girls. It was interesting to hear their interpretation of our “parenting style.” One said her mom was a little bit of each and the other said, “nope, nope, nope” as she scrolled through the list. I like to think I’m the “Loving Hard-Ass Parent” but who knows? We speculated a little on the other parents of daughters who we might know (the teenage girls had lots of opinions on this).

Parenting Style
Overbearing parent
Don’t ask/Don’t tell parent
The Worried parent
The lock-her-in-the-closet parent
Best friend parent
Private parent
No Privacy parent
Hip parent
Pushover parent
Benign/neglect parent
No excuses parent
The Loving Hard-Ass Parent

We really liked the part of the book which talked about how to be “safe” (dating, going to parties, hanging with friends, etc.). There was some good advice in there, including one of the “sex talks.”

Sex Talk
Knowing her boundaries
Safety in numbers
Date rape drugs
Recognize when you are in a dangerous relationship (physically, emotionally)

We thought that Wiseman’s “workshops” must be timeless, even though some of the roles and profiles seemed outdated. Whatever the kids in the classroom come up with in the “Act like a girl” and “Act like a boy” boxes must work for that generation.

Drama seems much more palpable in middle school and lessoning up in high school. We could identify ourselves and some people very clearly and thought that maybe all the roles mentioned exist, and others not mentioned may emerge here and there, too.

Boy Profile
Misunderstood Guy
Thug/Bad Boy
Nice Guy
Aloof/Distant Guy
Geek
Desperate Annoying Guy
Player Guy
Mr. Unattainable
The Good-Boy Jock

Guy Clique Roles
Leader
Flunkie
Thug
Get Wits (groupies)
Pot – the Group Equalizer

Girl Profiles
Boyfriend Stealer
Tease
Fruitcup Girl
Lesbian/Butch/Dyke
UberRep/Slut/Ho/Freak
In your face, angry girl
Quiet, morose girl
Big girl
Jock
Social Climber
Teacher’s Pet
Perfect Girl
Square
Actually Happy Girl

Girl Clique Roles
Queen Bee
Sidekick
Banker
Floater
Torn Bystander
Pleaser/Wannabe/Messenger
Target

Thirteen Reasons Why by Jay Asher

Why was Hannah unable to deal with the things that happened to her? Why was she unable to get help/allow people to help her? What support did she or did she not have? What does her experience teach us about children, schools, and educators?

Jay Asher has a blog. This book has made the NY Times Best Seller list.

This is a fictional story of Hannah Baker. Before committing suicide, she sends a tape of 13 joined stories to those who she believes were instrumental in her death. One of the recipients is Clay Jenkins, who once had a crush on Hannah; he would have helped her if he could and listens brokenhearted to her tapes. It didn't pass by us that there were 12 "bad people" and one potential "savior." We've seen that number configuration before.

We were fortunate to have two teenagers join us for this meeting. They had also read the book and were generous in sharing their observations and experiences in High School. One of the teenagers had literally found the book on the floor (after seeing it in the hall for days), picked it up, and started reading it. She couldn't put it down and neither could we! The story draws one in and is riveting.

The following books/people were brought up during our discussion and informed our conversation. Some of us had seen these folks present in just the past 10 days or so and their ideas were fresh in our minds.

Rachel's Challenge is an anti-bullying program which focuses on spreading the "chain reaction" of kindness.

Ruby Bridges is still alive and for the past 8 years has been telling her story. Her first grade teacher, Ms. Henry, is also still living, and she lives in Boston.

Richard M. Lerner wrote The Good Teen: Rescuing Adolescence from the Myths of the Storm and Stress Years.

The teenager perspective reminded us that "this kinda of thing" happens. Nowadays, High School Freshman year is the pits! You're in/You're out of social groups. Bad reputations begin, sometimes started by your own best friends. They deal with it, why couldn't she? According to them, why was Hannah so whiny?

Interesting question. We noticed that her background story was missing. What was it like in the town where she used to live? Did she leave and move here to get away from another reputation? Where were her parents? Why didn't they notice and intervene? It seems Hannah didn't have near the same support these girls (our daughters) have. She had no where to turn, no one that gave her the extra special attention, and no sense of her own identity.

We thought the café book was a cool idea. Write a note in it and keep it in the store. Some bed and breakfasts places do that too!

We thought the "watcher" was an interesting character. What made Hannah choose him to hold the second set of tapes? What must it have been like to be the one to watch each person receive those tapes? Poor teacher, the last one to get it.

Monday, September 29, 2008

The Thursday Next Series

How does the author deepen the "world" he has created? What did we think of each of the books?

We thought these books were a great romp. Check out Jasper's website, it's a HOOOOOT! Photo-shopped images and gadgets to order.

SUPERLATIVES
Most Interesting - The concept of time travel (and never really dying because you are still alive in a different "time")
Most Scary - The Goliath Corporation
Most Funny - The whole silly book series, do do's (the bird), word plays with names and puns
Most Cool - The inventions were really creative (and it was only the 1980's!)
Biggest Problem - The time-travel is never really explained, you either can or you can't. There's lots of willing suspension of disbelief.

Hades's sister is the baddie, Landon is eradicated, and Thursday is pregnant.

Thursday lives in the book world and she is still pregnant. Landen is still not there.

Friday is two years old, Landen comes back, and Goliath is starting a religious cult. There are also multiple Shakespeares, Mammoths trampling the garden, and a Minotaur on the loose.

Friday is sixteen and there are multiple Thursdays (#1-4, and 5, and the original outlander).

The Fountainhead by Ayn Rand

Are the characters real? What do the characters show about integrity? Who are the “good guys” and “bad guys”? Which characters did you like? What is “Objectivism”?
Some (most) of us hated this book or, at least, found very little to like, including the characters. The characters didn’t feel real. As one person put it, “After thinking about it while reading the dialogue, it is simply impossible. Their conversations with each other are far too soul searching, the conversations read like therapy. Everything, every thought, every sentence strives to explain, and reveal character and motive. There are no casual conversations, just like there are no feelings.” Every conversation is a logic problem.

Having said that, we did talk about the themes of Socialism, Individual v. Collective, and Integrity. It seems that the most worthy thing is the integrity of the individual and that the individual is more important than the group. Many of the characters “test limits” and are able to survive.

Rourk and Wynand represent the self-made man, but Rourk is unwilling to compromise (everything is done on his terms or not at all), which apparently makes him better than Wynand. This is unrealistic because he seemed to be able to live and help others, without ever having much money. Please explain how these people are NOT egotistical, self-centered, will hurt anyone on their way up to the most important thing of all (money), even the ones they so-call love?

And if you are interested, some folks see this philosophy as the one which would bring out the best in humanity.

BACKGROUND (everything below is from Book Rags)
Sales are currently near three million copies. Readers respond not only to the story of brilliant architect Howard Roark's struggle to gain success in New York City; they also become intrigued with the philosophy Rand outlined through the characters and their interactions. Many readers became devoted followers of objectivism, Rand's vision of how to achieve an ideal self as expressed in the novel.

Ayn Rand was born Alisa Rosenbaum in St. Petersburg, Russia, on February 2, 1905 to Fronz (a chemist) and Anna. Alisa taught herself to read at age six and by age nine, she determined that she would become a writer of idealist heroes like those created by Sir Walter Scott and Victor Hugo. The family fled the Bolshevik Revolution soon after it began in 1917 and relocated to the Crimea. The Communists confiscated her father's business and, as a result, the family was thrown into poverty. During this period she studied American history and became enthralled with the democratic system, which would have a profound effect on her fiction. When she and her family returned to Russia, she began studies in philosophy and history at the University of Petrograd where she graduated in 1924. That same year, her passion for films prompted her to enroll in the State Institute for Cinema Arts where she studied screen writing.

In 1925, she was granted permission to leave Russia to visit relatives, but she would never return to her homeland. She stayed in New York City for six months, extended her visa, and then moved to Hollywood where she changed her name and hoped to start a career as a screenwriter. Rand met Cecil B. DeMille on her second day in California, and the movie mogul immediately offered her a job as an extra and then a script reader on his film King of Kings. A week later she met actor Frank O'Connor, who became her husband until his death fifty years later.

The Fountainhead, along with her popular last novel, Atlas Shrugged, expresses the philosophy she termed objectivism, which she would outline in lectures and essays from 1962 through 1976. During the last decades of her life she became a popular and controversial public philosopher, speaker, and cult figure. Her death in New York City on March 6, 1982 triggered new public and academic interest in her life, fiction, and her objectivist movement.

BRIEF SUMMARY
Toohey, who has falsely assumed the role of humanist, feels threatened by Roark's individuality and so sets out to ruin him. On his recommendation, Roark is hired to build a "Temple to the Human Spirit," which upon completion, Toohey claims is heretical. As a result, Roark's career suffers.

In an effort to bolster his own reputation, Keating asks Roark to design a low-cost development called Cortlandt Homes. Roark agrees, with Keating's promise that he will not alter the plans. When Keating passes the design off as his own and allows it to be altered, Roark blows up the project with Dominique's help. When Roark goes on trial for the bombing, Wynand supports his friend, which turns public opinion against him. Toohey sees the situation as an opportunity for him to destroy Wynand, who has just fired him, and Roark. Toohey engineers a strike against the Banner. To save himself, Wynand writes an editorial condemning Roark, which salvages his career but breaks his spirit.

At his trial, Roark convinces the jury that he had a right to destroy his project and is found not guilty. Roger Enright buys Cortlandt Homes and commissions Roark to rebuild it. Keating's reputation is destroyed after the public discovers that he put his name on the designs. After Dominique divorces Wynand, she marries Roark, who agrees to build a skyscraper for Wynand, who tells him, " 'Build it as a monument to that spirit which is yours . . . and could have been mine.' "

Imitation, Roark might argue, is a practice of "seeming: without actually "being." This relates to two major themes, Innovation versus Tradition and, of course, Being versus Seeming.

Peter sees architecture as a means to an end. He is not, like Roark, concerned with the integrity of his designs. His first concern lay with social mobility, fame and wealth. Ironically, were it not for Roark's support, Peter would fail. Roark, by comparison, doesn't need anyone's help or approval. He relies only on himself.

THEMES
Reason
Rand believed that "reason is man's only proper judge of values and his only proper guide to action." She called her philosophy "objectivism" because she wanted to promote a sense of objective reality based on the power to reason. In the novel, Roark exhibits reason as he determines what nourishes his ego and thus sustains his life. The main quality that accomplishes these ends is his individualism. Throughout the novel, he continually refuses to allow others to alter his vision or to dictate the terms of his success.

Rand suggested that those who choose not to think rationally and look to others for guidance become second-handers as they refuse to take responsibility for their own lives. Peter Keating is the prime example of this type of individual. His insecurity prompts his lapses in reason as he tries to pass off Roark's work as his own. His inability to determine proper values and proper action results in his destruction.

Individualism versus Collectivism
Rand presents her philosophy of the merits of individualism and collectivism through two of her main characters: Howard Roark and Ellsworth Toohey. She champions individualism in her depiction of Roark, whose nobility rests in large part on his determination not to be influenced by others, especially in regards to his creative vision. Roark emphasizes that individuality fosters self-sufficiency, which enables him to successfully produce artistic architectural structures. Rand insisted in a 1934 letter to H. L. Mencken (as published in the Letters of Ayn Rand, edited by Michael S. Berliner), "I believe that man will always be an individualist, whether he knows it or not, and I want to make it my duty to make him know it" (Berliner, ed.).

Collectivism, which depends on self-sacrifice to the good of the group, becomes destructive in the characterization of Toohey and his followers. Toohey promotes this philosophy only to gain control of his followers who he has convinced to give up their individuality in their devotion to the welfare of others. This exploitative system requires followers to subordinate themselves to the will of other people. The resulting self-abnegation undermines the honesty of the self and the human spirit.

UPDATE 2/2014
 Is Ayn Rand and her philosophy really responsible for the state of our country?

This is an excerpt from an interesting article.  http://www.addictinginfo.org/2013/03/24/ayn-rand-sociopathic/ A fat, smug bastard friend of mine (that’s his chosen nickname, The FSB) pointed out to me some time ago that pretty much ALL conservative politics are selfish at their core. Take any conservative position on a social or economic issue and boil away all the rhetoric and what you are left with is “I got mine, screw you.”
I thought about that for a while. I suppose its simplicity struck me as being a little too easy, a little too sound bitey. So I sat down and made a list of conservative ideas and what they really mean:
  • No gay marriage – Homosexuality makes me uncomfortable (due to misguided religious influence or poor upbringing or both). Gay people should be punished because of my beliefs. Stoopid homos…
  • No welfare, food stamps or Medicaid – I’m not poor enough to qualify for these programs so my tax dollars shouldn’t pay for it. Stoopid poor people and by poor I really mean black…
  • No health care reform – Why should I help pay for other people who are sick when I’m not? Stoopid sick people…
  • No environmental protection – Environmental laws makes things more expensive for me and that’s bad. I also don’t understand the concept of long term impact. I want cheap gas and gadgets now! Stoopid…ah, you get the idea…
  • Don’t raise my taxes – EVER. The government can find its own money to pay for stuff I want.
  • Medicare – Young conservatives: Why should I help pay for old people and the disabled?  Older conservatives: Keep your government hands off my Medicare!
  • Social Security – Young conservatives: Sacrifices need to be made, people should take care of themselves, not depend on handouts from people like me. Older conservatives: Sacrifices need to be made BUT DON’T YOU TOUCH MY SOCIAL SECURITY!
  • No abortion – The government should tell women what to do with their bodies because I don’t like abortion.
  • No prayer in school? – GOVERNMENT OVERREACH!! I like The Jesus™ so everyone should have to listen to my prayers. No Muslim prayers, though. That’s indoctrination.

Tuesday, August 19, 2008

Jodi Piccoult

What's our favorite and why? What do we think about her interpretation of the "hot topics" she chooses to delve into in her books?

Between us, we've read a lot of Piccoult's books. I think we are only missing four books. I guess going to Princeton and Harvard pays off! We know it must in terms of all the research she has to do on those controversial topics. The books are very intelligent and the topics interesting. We like the controversial topics, exploration of other cultures (Native American, Prison, Amish), that teenagers are featured (so the books appeal to multi generational), and the complex endings have more than one twist. But, we worry about the predictability: Will we start to figure out the story before its over?

1995
1999

2002
2003











2004
2005
2006
2007
2008











We like to read these books as total escape, like we also read Ed McBain, John Irving, or Alice Hoffman (Practical Magic).

We also discussed how Piccoult (and other authors like Tony Hillerman) culturally appropriate stories, spirituality, and contemporary issues from the Native American peple and make tons of money, while authentic Native American authors who write with Native American themes make no where near the same amount of money. The public seems to prefer the made-up White European American "Indian" to the real one.

About the 2009 movie of My Sister's Keeper - Without spoiling the ending, let me say that it is different than the book and we were split on whether we liked the ending of the movie or the book better. It's clear the director chose to focus on the mother/ill-daughter (Kate) relationship more than the pyromaniac older brother, distant fire-fighter father, or epileptic lawyer/healthy daughter (Anna) relationships and characters. We did agree that someone who had never read the book, would love the movie, and we loved it, too. Bring a box of tissues if you go to see it.

Thursday, July 3, 2008

The Scarlet Letter by Nathaniel Hawthorne

A passage from the introduction to The Scarlet Letter: "Human nature will not flourish, any more than a potato, if it be planted and replanted, for too long a series of generations, in the same worn-out soil. My children have had other birthplaces, and, so far as their fortunes may be within my control, shall strike their roots into unaccustomed earth."

Historically, literally, and literarily. The monthly book group just read The Scarlet Letter by Nathaniel Hawthorne. We had read quite a bit of reading from local authors this past year (The Brothers Bulger, All Souls, A Family Story from Southie, Walden, American Bloomsbury, etc.). We wanted to see the sites in Concord related to the stories and notable figures (we also want to go to Salem, MA before the summer is out).

As far as The Scarlet Letter goes, we talked about whether Pearl represented good or evil or even Arthur Dimmesdale's conscience. She definitely has an "evil streak." Or is it the "poison of her parent's guilt" (as one review says). Makes one think about some religions and the accompanying sin and guilt. One of the docents pointed out that Nathaniel Hawthorne was the Stephen King of his time and that his writing might be considered gothic terror. We could see that in this book, the whole self-mutilation thing going on with the minister. It also reminded us of Edgar Allen Poe, too, like in the Tell-Tale Heart.

We thought about Hester
Prynne and how she was both obedient (keeping secrets) and courageous (wearing the letter so boldly and with dignity, reforming her life into one of charity). There was a theme about keeping secrets (lying) and how they can destroy relationships (Hester and Minister couldn't be together, Arthur couldn't acknowledge Pearl, Hester couldn't answer Pearl's questions - maybe that's why Pearl was a little weird) and individuals Arthur, Roger Chillingworth). Actually, Hester appears to be the only main character that seems "okay." She has a desire to determine her own identity. When we look at the theme of "sin," we can see that Hester integrates this theme into her life and identity and will not be told later change it, even though the townfolk would be okay with her removing the letter. She stays in town wearing the letter because running away or removing it would be an acknowledgment of society’s power over her and she is stronger and more determined than that.

Roger Chillingworth becomes more and more evil as the book progresses. At first the townfolk think he's a nice and kind doctor and then they see his body change and so does his heart as he plots revenge. We talked some about the pedophilic nature of these novels, old men marrying young women.

Let's not forget day vs. night, visibility vs. concealment. The book is organized into actions taking place in "acceptable" society and those under the covert of darkness.

How about the theme of the "futility of symbols." The letter is supposed to symbolize adultery, but eventually the townsfolk want to change it to "Able" which just goes to show the stupidness of such forms of punishment, clearly having a child is more of a symbol than a letter. Not to mention that Hester can remove the letter whenever she wants, but she cannot remove her child. One could even say that the letter is "human-made" while the child is "God-made." Nature (like the rosebush outside the prison door) endures beyond the acitivities and beliefs of humans.

Sparknotes interprets Pearl as a symbol:
Although Pearl is a complex character, her primary function within the novel is as a symbol. Pearl is a sort of living version of her mother’s scarlet letter. She is the physical consequence of sexual sin and the indicator of a transgression. Yet, even as a reminder of Hester’s “sin,” Pearl is more than a mere punishment to her mother: she is also a blessing. She represents not only “sin” but also the vital spirit and passion that engendered that sin. Thus, Pearl’s existence gives her mother reason to live, bolstering her spirits when she is tempted to give up. It is only after Dimmesdale is revealed to be Pearl’s father that Pearl can become fully “human.” Until then, she functions in a symbolic capacity as the reminder of an unsolved mystery.

Also from Sparknotes, I picked up this about the character names:
The names in this novel often seem to beg to be interpreted allegorically. Chillingworth is cold and inhuman and thus brings a “chill” to Hester’s and Dimmesdale’s lives. “Prynne” rhymes with “sin,” while “Dimmesdale” suggests “dimness”—weakness, indeterminacy, lack of insight, and lack of will, all of which characterize the young minister. The name “Pearl” evokes a biblical allegorical device—the “pearl of great price” that is salvation. This system of naming lends a profundity to the story, linking it to other allegorical works of literature such as Pilgrim’s Progress and to portions of the Bible. It also aligns the novel with popular forms of narrative such as fairy tales.

I know we talked about more, but with all the new information about authors and houses, we tended to integrate the books on the spot and my memory isn't so good about the details of the book separate from the details of the houses.

The Book Group had been looking forward to visiting the homes of authors we have read when their houses reopened for the summer. Well, July 3rd was the day. We grabbed our daughters for a mother/daughter book group outing. A week later, we saw some more homes. Then I went back today by myself and filled in some of the photo gaps. Here's a summary of what we saw and learned (lots and lots of trivia in here with many, many interconnections). The first post is primarily about the houses and the next post is about the cemetery.

We started at the Old Manse which is located next to the Old North Bridge at the end of a column of trees. This was the home built by Ralph Waldo Emerson's Grandfather (who was descendant from Peter Buckley (spelled by him Bulkeley, the founder of Concord, MA). At different points, it was a boarding house for a couple of widows who ended up marrying their boarders who happened to be the new minister in town at the time. Anyway, Nathaniel Hawthorne and his young wife, Sophia Peabody (first name had a long "i" sound back then) rented it when they were first married, until he moved into The Wayside (which was Hillside when Louisa May Alcott lived their and had the adventures which she wrote about in Little Women). Sophia and several other folks used their diamond rings to carve into the glass window panes. It was extraordinary to see the writing and know that these folks had stood in this same spot marking their place in history.

Outside, we toured the garden, originally planted by Henry David Thoreau (rhymes with "thorough" as in "you did a good job" with an accent on the first syllable, if you want to say it like the family does and not like the rest of the world) as a present to Nathaniel and Sophia, and replicated here in about 1991. It was just too cool to come across an interesting plant with purple flowers and pods that looked like snap peas, or should I say "indigo" flowers??? Since, that's what kind of plant it was.

In some of our books Louisa May Alcott, and other women of the times, wrote about their indigo plants, dyes, and crops.

Then we went to The Orchard House. This is where the Alcotts lived and where Louisa wrote Little Women (about experiences from her last house, Hillside). She was as big and famous for her time as J.K. Rowling is for ours. She made $100 a pop, while her father made $100 for a full year of work as superintendent of the Concord Schools (just for comparison). 80% of the furnishings are original due to Alcott descendants giving back all the furniture they had inherited to the preservation society when the house became protected. The house is set up just like the Alcotts had it (they used old photographs). The Alcotts had indoor plumping due to a well that Henry Thoreau located and dug. They also kept a huge kettle near the fire so they could always have hot water (this was a luxury that was also in The Old Manse).

Other Alcott descendants still live in Concord, one of whom founded The Concord Players which "reside" at 51 Walden (seen in this photo). And Fritz & Gigis (aka Kussins), a children's clothing store, is also owned by Alcotts.

This was my third trip to the Alcott house in 18 months, and it's still a great tour. I learn something new every time. The docents are always studying and sharing new and different stories, they all have their specialties, you know. There is a smaller building located in the back yard is the Transcendental School.

Then we had lunch at Helen's. I remember when it was Brigham's. Our server asked, "But do you remember when my grandmother ran it and it was named "Helen's." Answer, nope, that was way before my time, but does tell you how long it's been there. The moms had the Walden sandwich (cranberry chicken salad) and the girls finished their meals with ice cream cones.

A week later, we went to The Wayside (formerly Hillside). This is where Lousia May Alcott actually lived and experienced the stories she wrote about in Little Women (she wrote it when she lived in the Orchard House). The barn/garage (to the right with the green door) was where they held their "theater shows", but the barn was on the left side of the house back then, it was Hawthorne who moved it to this location. Hawthorne bought the house but hardly lived there since he was doing many political things, like supporting President Franklin Pierce who probably slept in this house. Hawthorne built the large "tower" you can see. But it was Margaret Sidney (aka Harriet Lothrop), author of the Little Pepper series, who preserved this house and the Orchard House (which she bought for $1.00 as the bulldozers were in the front lawn). The Lothrops owned it longer than any other family (over 100 years).









Emerson's house is the most modern of the four we visited (all within a mile of each other). It's only about 150 years old. It was his "summer home" so had much higher ceilings to keep cool, no need to stay warm in the winter when you aren't living there. The Emerson family still owns it, they have a care taker, and they hold family reunions there sometimes.


















This part of the worldwind Concord tour which our Book Group took is about Sleepy Hollow Cemetery, located on Route 62 behind the Town Hall, walking distance from the center of town. There are 10,000 grave sites in Sleeping Hollow Cemetery which is composed of six distinct sections totaling 119 acres laid out in several phases from 1823-1998. The name is probably from the Washington Irving novel which was published at the same time that this cemetery was beginning. This is a view of The Basin.

This plot is immediately next to a shed which is next to a one room school house which was decommissioned in 1880. The building is now being used by the DPW for storage and today there were 50 flags from the 4th of July drying out inside. I got a sneak peak to this closed building because the DPW arrived when I was there. Anyway, the lot is located in the oldest and western-most section of the cemetery behind the New Hill entrance. It is called the Dunbar lot because it was purchased by Henry Thoreau's grandmother, Mary Dunbar. It was the original place of internment for Henry, his sibings John and Helen, and their father John, Sr. In the 1870s, the bodies of all the Thoreaus were re-interred on Authors Ridge.

Besides the beautiful landscaping, there were, of course, many interesting headstones.









This Native American mortar stone was found by Edward Nealey and Henry Thoreau during a walk in the local woods. It is now the gravestone for Edward.









Prudence Ward (1731-1811) was a close friend of the Thoreau family and grandmother of Ellen Sewall, the girl to whom both Henry and John Thoreau proposed marriage (Her father said no to both). Her gravestone was old, worn, and hard to read (and find).

Katherine Davis wrote The Little Drummer Boy. This had to be one of the most difficult stones to find. It was very simple, obviously, in the newly paved section way in back and had no identification of her "claim to fame."


Anne Rainsford French was the first woman in the United States to be issued a driver's license around 1910 and is known by her husband's name, Mrs. Walter Bush.




Melvin’s Memorial was commissioned by James Melvin as a memorial to his three brothers who had died in the Civil War. Daniel Chester French created it. May Alcott was his first art teacher.










Samuel Staples was the friendly constable who in 1846 arrested Henry Thoreau and watched over him for one night in the county jail. He also took over management of the New Burying Ground after J.S. Keyes.






This is the view of Authors Ridge when you turn around from Daniel Chester French's gravestone and his gravesite is behind you.













Daniel Chester French also sculpted the Concord Minuteman at the Old North Bridge.

AND the statue of John Harvard in Harvard Yard.

AND the Lincoln Memorial in Washington, DC.







There's so much to say about this cemetery, but the main thing is that we saw the last place the families of some pretty famous people laid their loved ones to rest. Authors Ridge is where many of the most famous gravesites can be seen.

Franklin Sanborn (1831-1917) was a teacher, Transcendentalist, abolitionist, and member of John Brown’s “Secret Six”. He taught the children of Emerson, Hawthorne, Horace Mann, and John Brown. He also taught a young, blind, abused girl named Annie Sullivan who later became the teacher of Helen Keller.


Nathaniel Hawthorne married Sophia Peabody in the 1840s and spent many days in the glade of “Sleepy Hollow.” Their graves are where the two dreamed of building a castle. Two years ago, the remains of Sophia and her eldest daughter Una were brought back to Sleepy Hollow from Kensal Green Cemetery in London (where the lot was deteriorating) to be rejoined with Nathaniel. The Order of Rose Hawthorne (youngest daughter) made the arrangements. This order is so large that Rose is being considered for sainthood by the Catholic Church.









In another part of the cemetery, Elizabeth Palmer Peabody, the sister of Sophia Hawthorne and Mary Mann, is buried. She was also a Transcendentalist and introduced the kindergarten system to the United States.

Margaret Sidney (aka Harriet Lothrop) is the author of the Little Pepper series, and the one whose family owned The Wayside longer than any other family.








Louisa May Alcott (1832-1888), her parents, and her sisters have simple headstones. She is the only famous author on this ridge to receive military honors on her head stone, being the only one who served for the country. In 1862-1863, for six weeks, she served at the Union Hospital in Georgetown, D.C. During this time she contracted typhoid and was forced to return home. She was treated with large doses of calomel, a mercury compound which caused her to be ill for the remainder of her life.










Ralph Waldo Emerson (1803-1882) has a large, large rose-quartz boulder and his wife, Lidian, is adorned with a frieze of tulips. There are 22 members of Emerson’s extended family buried there.








When I was searching for Katherine Davis on the other side of the cemetery, I found another Emerson burial plot. Here is where the son of Lidian and Ralph Waldo Emerson is buried.








Henry David Thoreau (1817-1862) has one of the simplest gravestones in the cemetery. His parents and three siblings are buried there (they were originally interned in the Dunbar Lot and re-interred on Authors Ridge in the 1870s).









Ephraim Wales Bull developed the Concord grape. He cultivated wild, native grapes and other fruits in his backyard garden at his home on Lexington Road where the original parent vine of all the Concord grapes in the world is. The Welch's grape company comes every year to prune and make sure the vine is still healthy.








UPDATE: In the fall, I managed to actually find Ephraim's house and a marker about the grapevine. It's just a short walk down from The Wayside along the white picket fence.













On the way out, there are a few other stops to see. The Pope Mausoleum is built of granite.

John Shepard Keyes (1812-1910) was the first superintendent of Public Grounds and established Sleepy Hollow as a “garden” cemetery.





William Whelldon was the Chairman of the Bunker Hill Monument Association that erected the Bunker Hill Monument in 1843. There are four small obelisks in his family plot. The Concord obelisk, and numerous others, were inspired by Bunker Hill.

And finally, one last note, Peter Buckley came from England in 1635 and was educated at St. Johns College, Cambridge, England, of which he was a fellow for some time. He was rector of Woodhill for twenty-one years, and having, through his non-conformity, come into conflict with Archbishop Laud, emigrated to Cambridge, Mass. In 1636 he was the principal founder of Concord, where he was pastor until his death in 1659 (never did find his site).